menopause sex drive vigrx plus scam blue chew viagra penis enlargement non surgical near me dick pill create his own penis enlargement tools afib and erectile dysfunction how do i get the best results out of my viagra viagra online prescription required which specialist for low sex drive average size cocks prochem male enhancement pills taureau 600 male enhancement butchers broom root extract for male enhancement male enhancement pills indigestion make girls horney amazon naturnica male enhancement penis enlargement exercises pornhub ahhamaxx male enhancement low libido due to blood pressure lowering medicines quick male enhancement pill vincennes university online using penis enlargement pill no sex drive in my 20s natural penis enlargement excersises best male enhancement at cvs increase girth fast vasoplex male enhancement reviews wang technology penis growth list of herbs for penis enlargement kevin smith jason mews sex drive sex drive mgk lyrics someone without a sex drive my birth control decreased my sex drive high sex drive after working out average pens size sex drive subaru viagra tablet dosage is it normal to have no sex drive during pregnancy i want a bigger penis why did my sex drive go down smx enhanced how long sex drive come back after ssri nizagara 100 price plant viagra side effects cual es la diferencia en levita cialis y viagra viagra pills for sale in south africa about penis cheap viagra professional online northern express buy viagra charger testosterone pills abcs of penis enlargement where to find sex enhancement pills roswell nm

Seminary conference gives space to brokenness, ‘kintsugi clergy’ and ministry in a polarized society –

Seminary conference gives space to brokenness, ‘kintsugi clergy’ and ministry in a polarized society

Meredith McNabb, director of the United Methodist Church Virginia Conference’s Center for Clergy Excellence, gives a keynote address at Eastern Mennonite Seminary's School for Leadership Training. Using the metaphor of kintsugi — the art of repairing broken pottery — she discussed practical self-care for those preparing for and currently in ministry. (Photos by Macson McGuigan)

The Reverend Meredith McNabb is director of the United Methodist Church Virginia Conference’s Center for Clergy Excellence, and she isn’t afraid to poke a little fun at the grandiose-ness of that title.

This she did, gently and to knowing laughter, during her keynote address last week at Eastern Mennonite Seminary’s annual School for Leadership Training. The gathered included some 160 clergy and faith leaders representing 10 denominations and coming from 13 states.

Yet it was clear to all that McNabb had considerable experience helping to prepare both prospective clergy for the path of ordination and supporting those currently serving. In her hour-long address, McNabb suggested that there is a temptation to ignore “unhealed wounds in unhealed places.”

“We don’t stay in Good Friday, we keep moving and we are Easter people,” she said.

Iris de León-Hartshorn, director of transformative peacemaking for Mennonite Church USA.

Taking as her theme the Japanese art form kintsugi, McNabb shared that the goal of excellence in ministry cannot be truly attempted unless one considers — deeply — one’s own “broken places.”

“In kintsugi, broken ceramic pieces are mended together with gold and silver, filling in the cracks with craftsmanship, value, care and beauty,” she said. “This is what God does, pouring in the gold and working it in finely … it is critical that we be models of how the broken places can be mended.”

Iris de León-Hartshorn, director of transformative peacemaking for Mennonite Church USA, offered the first keynote address on Monday evening. She shared the story of her journey in leadership, “from Catholic to Presbyterian to Southern Baptist to Mennonite,” and invited listeners to “face into brokenness as an integral aspect of finding one’s place as a leader.”

Networking a highlight

One goal of the event was for those attending “to come to grips with the reality that ‘brokenness’ and ‘thriving’ are not mutually exclusive realities,” said EMS Director of Admissions Les Horning. “Several participants noted that the speakers and workshops challenged them to rethink the categories of wholeness and brokenness.”

“How is wholeness defined? How is brokenness defined? And who gets to write the definitions?” asked one participant.

From left: Seminary alumnae Nicholas Detweiler-Stoddard, Lorie Hershey, Carmen Horst and Brett Klingenberg contribute to a panel discussion about their ministry contexts which range from rural western plains to urban streets.

Time to connect and network was woven into the schedule, which Horning said was the highlight for many participants. “I think the more we encounter brokenness in us and around us, the more we need each other.”

“Just being with other pastors is wonderful,” wrote one participant in an evaluation. “Guest speakers are icing on the cake. I like how all the emotions and brain waves get validated and voiced.”

Practical skills

In breakout sessions throughout the three-day conference, seminars focused on practical skills related to the complexities of congregational leadership.

Professor David Brubaker, an expert in congregational change, brought a sociologist’s perspective to current polarization on political and cultural issues in the United States, then presented with EMU President Emeritus Loren Swartzendruber a case study of how the university moved through a long listening process on the way to making the decision to change their same-sex policy for employees.

Brittany Caine-Conley, an EMS alumna and ordained minister in the United Church of Christ, shared about her leadership and involvement in the clergy response to recent white supremacist rallies in Charlottesville, Virginia.

While many in the audience knew the popular narrative provided by the media, Caine-Conley shared a more nuanced and detailed narrative: of how she became involved in area activism at the behest of an anarchist group for people of color; how as a layperson, she persuaded area clergy to become involved; and how her leadership among various groups sometimes forced her to make decisions she later regretted. She spoke openly about the challenges of making decisions in fear-filled situations and mediating between citizens’ groups with disparate and conflicting views.

“Allowing our bodies to be bruised and our spirits broken for the gospel is not new but it is necessary in today’s world,” she said. “We follow an agitator who was executed by the state.  If you enter into this ministry, you’re called to do this thing that doesn’t make any sense, to put your body on the line to spread the good news that is countercultural to everything our society values. Jesus put his body on the line to absorb violence at the hands of the emperor so that others didn’t have to. If I am to follow this Jesus, I need to do that as well.”